Weeping for Tammuz

WEEPING FOR TAMMUZ

Was it my window, open to the night

Inviting dark honeysuckled air, giving breath to my dreams

That made him think he could simply

Enter

Unbidden,

And bend his golden head

To kiss my sleeping eyes awake?

I only saw him for a moment (if I really saw him at all):

Golden green shimmering silver goodbye...

But I heard him sigh

And with his kiss my eyes were open to the night

And I took flight

And I saw

Myself, flying, east, into the sun

Hovering wingless over city streets

And I saw lovers

Kissing on sidewalks

Pressed up against rain-slicked doorways

Inhaling each others souls.

And, passing by an open window,

I saw myself

Weeping for Tammuz.

And I turned myself,

And I saw

A blind man, feeling for fruit in the open air marketplace.

Piece by piece, slow open fingers

Lingering to read the mango's sunrise color

By the smoothness of her skin,

Feather-light touches, alive with sympathy

To every demure orange-peel pucker, every jaunty ribbed find.

Empty palms restless, seeking the weight of ripeness

Cupping each perfect pear, just-so,

So easily bruised, yielding its flesh to the barest pressure of an insistent thumb:

And in the blank reflection of his empty-eyed glasses

I saw myself

Weeping for Tammuz.

And I turned myself

And I wanted to go home, back to my blanket sleep,

Return to the carefully crafted contrite comfort

Of a cool and quiet bed for one:

Uninterrupted by the abruptness of love,

Where the sounds of my own heart

Are safely kept muffled behind locked doors,

By vigilante guards with shoot-to-kill orders:

Locked and loaded, patiently patrolling the hallways of my soul, watching for

Any wrong motives

Any wrong moves

Any twitch of desire

Any signs of life...

O, you who woke me, put me back to sleep!

Help me forget kisses, the smell of fruit,

Hands that see better than eyes!

I tried to fly, back to my own sleeping self-

But the weight of my tears kept me earth-bound:

I cried out, voiceless, to the numbing deafness of the night:

Wailing, in the dust upon the ground

Weeping,

Weeping for Tammuz.

(C) 2000 Lorelai Kude All Rights Reserved

Afghans Stone Women Protesting Sex Law

KABUL (April 15) -- A group of some 1,000 Afghans swarmed a demonstration of 300 women protesting against a new conservative marriage law on Wednesday. The women were pelted with small stones as police struggled to keep the two groups apart.

The law, passed last month, says a husband can demand sex with his wife every four days unless she is ill or would be harmed by intercourse — a clause that critics say legalizes marital rape. It also regulates when and for what reasons a wife may leave her home alone.
Women's rights activists scheduled a protest Wednesday attended by mostly young women. But the group was swamped by counter-protesters — both men and women — who shouted down the women's chants.

Some picked up gravel and stones and threw them at the women, while others shouted "Death to the slaves of the Christians!" Female police held hands around the group to create a protective barrier.

The government of President Hamid Karzai has said the Shiite family law is being reviewed by the Justice Department and will not be implemented in its current form. Governments and rights groups around the world have condemned the legislation, and President Barack Obama has labeled it "abhorrent."

Though the law would apply only to the country's Shiites — 10 to 20 percent of Afghanistan's 30 million people — it has sparked an uproar by activists who say it marks a return to Taliban-style oppression. The Taliban, who ruled Afghanistan from 1996-2001, required women to wear all-covering burqas and banned them from leaving home without a male relative.
Shiite backers of the law say that foreigners are meddling in private Afghan affairs, and Wednesday's demonstrations brought some of the emotions surrounding the debate over the law to the surface.
"You are a dog! You are not a Shiite woman!" one man shouted to a young woman in a headscarf holding aloft a banner that said "We don't want Taliban law." The woman did not shout back at the man, but told him: "This is my land and my people."

Nasrallah to Ahmadinejad - "If Loving You is Wrong, I Don't Want to be Right!"

By far the cutest couple since Satan and Sadaam Hussain hooked up in The South Park Movie! Insider reports indicate that during their recent meeting, Iranian President Ahmadinejad serenaded Hezbollah leader Nasrallah with a heartfelt rendition of the classic tune, "If Loving You is Wrong, I Don't Want to be Right!" We were unable to verify whether Ahmadinejad chose the Luther Ingram version or perhaps the Barbara Mandrell version. In either instance, the tears flowed as the lovers embraced, no longer ashamed to bear witness to the love that dare not speak its name!

Counting The (H)Omer, the Simpsons Way!

Counting the Omer has never been more fun! OK, there are lots of other, shall we say, more overtly spiritual ways to count the Omer (most notably Rabbi Simon Jacobson's "Spiritual Guide to Counting the Omer" which I've used for the last 4 years) but if you want some semblance of fun and the occasional smile and laugh to intrude into your spiritual life, it doesn't get better than this. CLICK HERE to go to the Homer Omer Calendar, and don't forget during the first week of the (H)Omer, doughnuts are chametz - hands off!

The End isn't Near, It's HERE

It's obvious to anyone with eyes to see on the ground here in Jerusalem that THIS IS IT. We're in it, Geula is upon us and we should lift up our eyes because our redemption is near.
Is the shit hitting the proverbial fan in your life? In the lives of people around you? Has "crisis" become a commonplace and constant feature in your daily existence? As on Earth, so in Heaven - and conversely, even more so.
So how does this affect daily life in the Holy City, the place we call Jerusalem, Israel? We who dwell here look at each other with knowing eyes. You who dwell without can only see us on TV, read our blogs, listen to uninformed talking heads discuss us in the press. You can't see anything, and you know less than nothing. We, however, are going into this with Eyes Wide Open on one hand, and Eyes Shut Tight on the other. For you see, there's always Another Hand...especially here, especially now.
Every soul that has ever been born before is rushing back for the Final Act, we're all here and we're all now and the stage is set...
(enter Bugs Bunny with a cane, in top hat and tails)
Overture! Hit the Lights!
This is It! The Night of Nights!
No more rehearsing, rehearsing of parts ... we know every part by heart!
And oh what heights we'll hit -
On with the Show! This is IT!

Pakistan & Somalia Cave to Islamic Terrorists Demand for Sharia Law - YOU'RE NEXT, EUROPE

Why is no one talking about the fact that within the last 10 days, the governments of two countries have succumbed to blackmail by terrorists and surrendered entire regions of their own lands to he rule of Islamic Fundamentalist Sharia Law.

On February 18th, CNN reported:
Pakistani government officials announced Monday an agreement with the Taliban to allow strict Islamic law, or sharia, to be implemented in parts of North West Frontier Province. It marks a major concession by the Pakistani government in its attempt to hold off Taliban militants who have terrorized the region with beheadings, kidnappings, and the destruction of girls' schools...Sharia is defined as Islamic law but is interpreted with wide differences depending on the various sects of both Sunni and Shia Islam. So far, the Pakistani Taliban's interpretation of sharia has included banning girls from school, forcing women inside and outlawing forms of entertainment.

Today, CNN reports: Somali President Sharif Sheikh Hassan said Saturday he will give in to a rebel demand that he impose Islamic law, or Sharia, in the African country — an effort to halt fighting between Somali forces and Islamic insurgents. However, Hassan told a news conference he won’t agree to a strict interpretation of the law, which forbids girls from attending school, requires veils for women and beards for men, and bans music and television.

Meanwhile, on February 9th, the Daily Express reported that Sharia laws are being applied in secret in Muslim communities throughout Great Britain, "in clear defiance of the country's legal system." The Daily Express reports:

Islamic scholars sit in mosques, converted living rooms and even a former pub to issue fatwas, or rulings, and adds that they have decided thousands of cases over the last 25 years.

This fresh development assumes significance in the wake of the condemnation of the Archbishop of Canterbury, Dr. Rowan Williams, statement calling for an “accommodation” of some Islamic legal codes within the British legal system.

Islamic Fundamentalist Terrorists have effectively waged war for their value system and way of "life" (if you call living under Sharia law a life) from within and from without - via war, terrorism, kidnapping, rape, violence, etc. to force governments to bow to their will, and from within by infiltrating communities and demanding the right to set up their own court systems within the sovernity of other countries - the equivalent in the U.S. of a state like Texas being allowed to completely disregard Federal law in favor of their own home-grown version of justice, but still consider themselves a part of the United States.

Boycott Sony Ericsson until they demand Dubai grants a visa to Israeli tennis player!

While the World Tennis Association (WTA) caves to Arab pressure and allows the Sony Ericcson Tour to continue to be played in Dubai, even after the UAE violated the WTA's written policy by denying a visa to Israeli tennis player Shaharr Peer, there is still something to be done.

BOYCOTT SONY ERICSSON and call their Investor Relations / PR people and tell them why!
Follow the money. Without Sony Ericsson's sponsorship dollars, there IS no tennis tour. Putting pressure on the UAE is useless, and the WTA itself has already proved to have neither morals nor balls (no pun intended).

CALL
Sony Ericsson Global Communications and PR
Aldo Liguori (London) +44 20 8762 5860
Merran Wrigley (London) +44 20 8762 5862
Simone Bresi-Ando (London) +44 20 8762 5863

IN THE U.S.:

North America Corporate Communications
Sony Ericsson Mobile Communications Inc.
7001 Development Drive
Research Triangle Park, North Carolina 27709 USA
Telephone: 919/472-1400 (EST time zone)
press.america@sonyericsson.com

Drew Crowell
GolinHarris for Sony Ericsson
972/341-2581
dcrowell@golinharris.com

Liz Edelbrock
GolinHarris for Sony Ericsson
972/341-2598
ledelbrock@golinharris.com

Reference the following story from CNN:
DUBAI, United Arab Emirates -- The United Arab Emirates has refused to grant a visa to a female Israeli tennis player, preventing her from competing in the Sony Ericsson World Tennis Association Tour in Dubai, the WTA said in a statement Sunday.

The move runs counter to WTA policy, which says no player should be barred from competing in a tournament for which she has qualified.

"We are deeply disappointed by the decision of the United Arab Emirates (UAE) denying Shahar Peer a visa that would permit her to enter the country to play in the Dubai Tennis Championships," said Larry Scott, chairman and chief executive of the tour.

"Ms. Peer has earned the right to play in the tournament and it is regrettable that the UAE is denying her this right.

"Following various consultations, the Tour has decided to allow the tournament to continue to be played this week, pending further review by the Tour's Board of Directors.

"Ms. Peer and her family are obviously extremely upset and disappointed by the decision of the UAE and its impact on her personally and professionally, and the Tour is reviewing appropriate remedies for Ms. Peer, and also will review appropriate future actions with regard to the future of the Dubai tournament," Scott said.

"The Sony Ericsson WTA Tour believes very strongly, and has a clear rule and policy, that no host country should deny a player the right to compete at a tournament for which she has qualified by ranking."

Pig Candy

A Google search will yield 3,980,000 results for the phrase "Pig Candy."

This should be alarming to anyone...and yet!

What's next, candied fetal piglets?

Krembo May Save Israeli Politics After All!

A treat for every voter

Twenty-one-year-old Amotz Eyal launches campaign intended to increase voter turnout on Election Day
Daniel Edelson

As polls predict a grim turnout for Israel's Election Day and forecasters announce stormy weather is brewing, many politicians urge the public to get out of the house and vote. But one ex-soldier believes words are not enough, and he is offering additional incentive. Amotz Eyal, a 21-year old from Psagot, has launched a campaign to bolster the voter turnout all over the country, together with the Yehiam Association for values and love of Israel.

The campaign includes a half-a-million text messages that will be sent to citizens calling on them to vote, as well as hundreds of billboards to the same effect and transportation to ballot boxes.

Also, in an unprecedented move, Eyal has enlisted 30 volunteers to travel from city to city and hand each voter a Krembo: An original Israeli treat made of a biscuit covered in cream and a thin layer of chocolate.
Eyal stressed the campaign was non-political. "It doesn't matter which side of the political spectrum you are on, a low voter turnout should scare you," he told Ynet.

"A government chosen by just part of the people is an illegitimate government… People need to understand the importance of voting, so we've decided to give them a symbolic treat. A person who gets a Krembo after putting his ballot in will understand that he has done a good, useful, and important deed."

Eyal said he realizes the treat will not be the sole reason people leave their homes to vote, but he believes it may persuade doubters as to the importance of voting.

"We have the power to influence not just the current elections but also future ones. A person who has performed his democratic right is worthy of respect, especially these days, it's not a trivial matter," he said.

Social activism has been Eyal's pursuit since his release from the army eight months ago. Upon returning his equipment in Tel Hashomer's Induction Base, he embarked on a march all the way to the Prime Minister's Residence in Jerusalem in order to hand him a letter decrying corruption among politicians.

"I care a great deal about what happens in this country and I try to get involved and influence everything I can," he said. When asked why other youths aren't as gung-ho on social activism as he is he said it wasn't due to apathy, but fear.

"These things are important to 21-year olds as well," Eyal said. "I know a lot of people who want to help but are afraid to launch big and complicated projects. I have no fear, and they should stop being afraid and start doing."

Tsafrir Ronen - baruch dayan emet

Today I found out my dear friend, colleague and eternal fighter for the Land of Israel, Tsafrir Ronen, had died of a heart attack during Shabbat. He was 53 and leaves behind his beloved wife Judy and three beautiful daughters.
Tsafrir was incredibly special. He's "appeared" on this very blog several times, and has been an important friend to me since making Aliyah. We worked together extensively this spring and summer on the Israel World Television project, and I was expecting him at my wedding this coming Wednesday here in Jerusalem.

No one was a more passionate defender of the Jewish People's right to the Land of Israel. I feel like Tsafrir is in Heaven arguing with HaShem right now and demanding He save His people and His land immediatly.

Here is a report from "Writing the Wrong" -

Like the light that continues to travel from a star that has died - long after it has gone. We must continue in this light.
We shall see this through - with a sense of deep loss - and carry on with the courage that Tsafrir had.

This evening - after Shabbat - a message came through that Israel and the Jewish people have lost a hero - Tsafrir Ronen- a moshavnik from the north. He was an unusual man - fiery in his defense of Israel, had made documentaries about our history and rights to the land and was working to create a TV channel directly from here in order to tell the Jewish narrative to the world. . Tsafrir was unique- a secular Israeli in his 50s -with a completely traditional attitude towards Eretz Yisrael as he always called the Land. He knew where each of the tribes had lived, the Biblical name of each city and he cherished the dream of continuity in the future because he knew from where we had come.

Tsafrir was knowledgeable in the history of the region and the promise of less than 90 years ago by the League of Nations which committed to the re-creation of a viable Jewish homeland including what is today Jordan and Palestine. It pained him to see the continuous whittling down of even the western territory - that which is called 'Palestine' and comprises only 22% of the original promise - in an effort to appease others - and the ongoing efforts in the interest of a fictitious 'peace process'.

During Sharon's 2005 'expulsion' of Gush Katif and 4 northern communities in Samaria, one of the latter in this catastrophe was Homesh and Tsafrir was involved in Homesh First - a return to that place -as a start. He also traveled to Hevron frequently to stand with those who live there. This was a long trip each time from his home up north but he did what he thought was right for the country. Surely the recent forced expulsion of Jewish families from Bet HaShalom in Hevron and the policies of some Israeli governments played a part in undermining his health; he was so completely invested in preserving the integrity of Israel.

During some conferences where Tsafrir was among the speakers, others referred to their notes; Tsafrir spoke extemporaneously - from his heart - impassioned by his deep love for Eretz Yisrael and how this is a Land to be cherished. His spirit and actions transcended all of politics.

Today, Chanukah - a holiday that commemorates heroism of our people - we have lost a modern day hero. We are in a state of shock and grief; our response must be to continue his work. Our deepest condolences to his wife, children, and the other members of his family.

Chana
Jerusalem, Israel
Co-Director
WRITING THE WRONGS
FORUM FOR PRO-ISRAEL ADVOCACY
www.writingtw.blogspot.com

Doris Wise Montrose, President and Founder
All Board Members
Children of Jewish Holocaust Survivors

Eli E. Hertz, President
Myths and Facts, Inc.
www.mythsandfacts.com

Joel Blasberg, Filmmaker
Withdrawal From Gaza

b'ezrat HaShem ... Here Comes The Rain!

Israeli farmers perform rain ritual

December 22, 2008

JERUSALEM (JTA) -- Israeli farmers re-created a ritual described by a 16th century Jewish scholar in the hopes of bringing rain.

The farmers from the Upper Galilee, led by Rabbi Eliyahu Biton, on Sunday encircled the tomb of Rabbi Shimon bar Yochai located on Mount Meron while shaking the Four Species that are traditionally used on Sukkot, the daily Ha'aretz reported.

Yosef Karo, a 16th century religious scholar, composed the special prayer for rain. According to Karo's book "Maggid Mesharim," much rain fell after Karo and his students completed the ritual.

Israel is experiencing an exceptionally dry winter this year, with rainfall in most areas at about 40 percent of normal.

Chanukkah in the Shuk

Erev Chanukkah in Mahanae Yehuda shuk, the giant menorah being prepared to light up the night for all. You won't see a Christmas tree here nor will you hear the jingle-jangle of bells, reindeer whinnying nor yuletide caroles being sung by a choir - although you may see folks dressed up like Eskimos.

My First Vote as an Israeli Citizen

"Democracy in Action" - at least that's what it looked like in the Rehavia neighborhood of Jerusalem, where I exercised my civic duty by casting my first-ever ballot as an Israeli Citizen. The Jerusalem Mayoral race has been far more pressing than the recent US Presidential Elections, and, sticking with that analogy, it looks like my boy Nir Barkat will in fact be the next Mayor of the Holy City. Nir is a successful businessman who understands running the municipality of the world's most important city is no job for criminals or saints...just a "ben-oni" with a brain, some common sense and the wherewithal to get the job done. I loved the voting experience itself, which was preceeded by campaigners lining the street leading up to the school where the polling place was located - something that is actually illegal in the U.S. Once inside I was welcomed into a little room (pictured) where I was scrutinized by a nice mix of secular and religious poll workers, who gave me my ballot envelopes and sent me behind the secret "Voting Modesty Curtain" (pictured) where I put the pieces of paper into the colored envelopes (white into white, yellow into yellow). Can I just say Thank G_d I can read enough Hebrew to know for whom I am voting!!! Actually quite a satisfying experience.

Rosh Chodesh Cheshvan - Slither, Sting or Soar!

Happy Rosh Chodesh Cheshvan - although "happy" isn't usually an adjective associated with either the Hebrew month of "Mar" Cheshvan ("Mar" meaning "bitter") or Scorpio (Akrav), not typically perceived as a "happy" sign. Intense, yes. Powerful, yes. Transformative, yes. Painful? Often!
The gift of Cheshvan is the gift of intensity and the accompanying insights one obtains when turning that intensity within to discover the depths of one's own soul. Scorpio has three animal symbols usually associated with it - the Gray Lizard (the one who slithers), the Scorpion (the one who stings) and the Great Eagle (the one who soars). By elevating Scorpio's propensity to investigate the darkest and wettest of places within one's own psyche (or that of others), Cheshvan's energy can be used to find the nuggets of beauty, the sparks of holiness, and elevate them from beneath the mud and slime to the most exalted heights. Don't be satisfied with slithering through the mud, nor with stinging others with defensive poisons - transform that powerful energy into the eagle-like ability to soar and transcend even the uttermost depths of the darkest nights of your soul.

The following overview of Cheshvan is from the Gal Einai Institute, a United States non-profit organization dedicated to disseminating and implementing the inner wisdom of the Torah--Kabbalah and Chassidut--as taken from the teachings of Rabbi Yitzchak Ginsburgh

The Month of Cheshvan According to The Book of Formation (Sefer Yetzirah)

Each month of the Jewish year has a corresponding color, a letter of the Hebrew alphabet, a zodiac sign, one of the twelve tribes of Israel, a sense, and a controlling organ/limb of the body.

Cheshvan (or Mar-Cheshvan) is the eighth of the twelve months of the Jewish calendar.

In the Bible, Cheshvan is called chodesh bul, from the word mabul, "the flood." The flood began on the 17th of Cheshvan, and ended the following year on the 27th of Cheshvan. The following day, the 28th of Cheshvan, Noah brought his sacrifice to G-d and G-d swore never again to bring a flood upon the earth to destroy all mankind, and then revealed the sign of His covenant with the world, the rainbow.

Cheshvan is the only month which has no holidays or special mitzvot. We are taught that it is "reserved" for the time of Mashiach, who will inaugurate the third Temple in Cheshvan.

In Hebrew:

Color: Violet

Letter: nun

Nun is considered to be the letter of Mashiach, as is said (with reference to Mashiach): "before the sun, is his name Ye-non [from nun]" (Psalms 72:17). As a verb-root, nun means "to reign." As a noun, it means "the heir to the throne" (from nin). The eighth month is the month of Mashiach, for eight signifies the eternal revelation of the supernatural (the consummate state of rectified nature being the secret of the number seven). Whereas the "harp" of this world possesses seven strings, the harp of Mashiach possesses eight strings. Just as 8 transcends 7, so does 50 (the numerical value of nun) transcend 49, 7 squared. In this world, the nun is bent over, confined by the boundaries of nature. With the coming of Mashiach, the nun "straightens out" (the shape of the final nun), breaks through the boundaries of nature, and descends "below the line" into the subterranean realms of reality in order to reveal there G-d's all-encompassing Infinite light.

Mazal: Akrav (Scorpio - Scorpion)

Our sages teach us that the scorpion is the most deadly member of the general category of poisonous creatures whose archetypal figure is the primordial snake of Eden. The word akrav derives from the word akev, "heel," as is said: "and you [the snake] shall bite him [man] at the heel" (Genesis 3:15). Thus the akrav symbolizes the consummate "bite" of the snake at the heel of man. While in general, the poison of the snake is "hot," the poison of the scorpion is "cold." The Mashiach is the one and only soul who can overcome, kill, and ultimately revive the primordial snake (in order to convert it to good). (The soul of Mashiach and his continuous state of consciousness manifest the ultimate rectification of "heat," "burning" solely in his love for G-d and Israel, as well as that of "cold"-absolutely "cold" to the false vanities of this world.) This is the secret of the numerical equation: Mashiach (358) = snake (nachash). Akrav (372) = Mashiach (nachash) plus David (= 14; nun is the 14th letter of the alef-beit). The root-letters of Cheshvan permute to spell nachash (in Cheshvan the nun is "straightened out;" in nachash it is "bent over").

Tribe: Menasheh

Menasheh is the firstborn of Joseph. Deriving from the word "to forget" (literally "to leap, up and away"), Menasheh implies the power of the tzadik (Joseph) to make us forget the hardships, trials and tribulations of this world, with the coming of Mashiach. By the power and sense of Menasheh, all of the pain of this world will transform and metamorphose into the pleasure of the Messianic era. The name Menasheh permutes to spell neshamah, "soul." Menasheh represents the sense to reveal the Divine soul in Israel. In the Bible, Moses is called Menasheh, for Menasheh is Moshe (Moses) with an additional nun (the letter of Cheshvan). Of Moses is said: "he is the first redeemer and he is the final redeemer" (See Shemot Rabbah 4:2; Zohar 1:253a; Sha'ar HaPesukim, Vayechi; Torah Or, beginning of Mishpatim). In his first lifetime (as "the first redeemer") he did not achieve the "50th gate of understanding" (the understanding of G-d Himself, as it were, and His deepest intention in the creation of the universe). When he returns as Mashiach, he will be given forever the "50th gate," the nun of Mashiach, the secret of Menasheh (Moshe-nun. In the Zohar we are taught that when Moses first passed from this world he received the "50th gate" and was "buried" in the Mishnah, another permutation of Menasheh, Moshe-nun. Through the study of Mishnah (in the time of exile) we reveal the neshamah of Israel and thereby merit the redemption of Moshe-Mashiach and the revelation for all on earth of the "50th gate."

Sense: smell

The sense of smell is the most spiritual of all senses. The Hebrew word for "smell," rei'ach, is cognate to that for "spirit" (ruach). Our sages teach us that smell is the one and only sense that "the soul enjoys and not the body." "Soul" (neshamah) is a permutation of Menasheh, as mentioned above. The sense of smell is the only sense (of the five common senses) that did not participate, and thereby was not blemished or polluted, in the primordial sin of man in the Garden of Eden. It is the sense which saved the Jewish people in the time of Mordechai and Esther, who are called Mor veHadas ("myrrh and myrtle," the two primary sources of fragrance). It is explicitly stated that the sense of Mashiach is the sense of smell. "And he shall smell in the awe of G-d"--"he shall judge by smell" (rather than by sight or hearing. Isaiah 11:3; Sanhedrin 93b). By his sense of smell (his ruach hakodesh, "holy spirit") the Mashiach will know how to connect each Jewish soul to its Divine root, and thereby identify its tribe (branch) in Israel.

Controller: intestines

The word for intestines (dakin) derives from the word "minute" (dakah) or "particle" (dak). It implies the power to dissect into fine, refined parts. In the process of preparing the incense for the Temple (the consummate expression of the sense of smell in the Temple service), one would say (over and over), "grind well, grind well" (hadek heitev, heiteiv hadek: hadeik from dak). All of the sacrifices in the Temple service are meant to produce a "satisfying aroma" (rei'ach nichoach) and please the Divine sense of smell, which implies the Divine "satisfaction" with the service of His children Israel in particular and with His creation in general. Our sages interpret the phrase rei'ach nichoach as "I am satisfied (nachat ruach), for I have spoken and My will has been fulfilled." This Divine satisfaction with man and creation was first expressed on the 28th of Cheshvan, when Noah offered his sacrifice to G-d. Due to His satisfaction, G-d swore to Noah never again to destroy the world by flood. As is expressed explicitly in laws of the Torah, it is the fats of the intestines that when offered on the altar produce the "satisfying" aroma for G-d. For this reason the intestines are seen to control the sense of smell.

North American Jewish Database Created by Christians Targeting Jews for Aliyah - or Targeting Jews for "Removal?"

Tonight the International Christian Embassy in Jerusalem hosted "Israeli Night," capping off their annual "Feast of Tabernacles" celebration which brought nearly 10,000 Christians from around the world to Jerusalem. Malcom Hedding (pictured), ICEJ's Executive Director, on stage with former Israeli Ambassador to the U.N. Danny Ayalon( pictured), introduced a mysterious pot-bellied Russian man (not pictured, as - unbelievably! - I didn't have my camera with me!), who who presented Mr. Ayalon (now co-chairman of Nefesh b'Nefesh, which just replaced the Jewish Agency as the sole provider of Aliyah in North America) with a database said to contain "the names, addresses and phone numbers of every single Jew in North America." The database was being presented to Mr. Ayalon ostensibly because of his role with Nefesh b'Nefesh, and the idea of happy Christian telemarketers phoning Jews all over America after dinner every evening offering them free one-way tickets to Israel sent the audience of thousands of already G_d-giddy Christians into fits of cheering, clapping and hallaluyah-ing.
Hello...am I the only one here who thinks that Christians who have a list of every Jew in North America can be scary, even sinister? Christians who want to "help Jews make Aliyah" can quickly turn into expulsionists. Jurgen Buhler, the ICEJ's International Director, strutted around the stage of tonight's event, quoting from the Book of Ruth and warning Israelis that, just as Ruth said to Naomi "Wherever you go I shall go, Your people shall be my people, your G_d shall be my G_d," we Jews "won't be able to get rid of us (Christians)." They're sticking to us - listen chevre, we've been warned!
Wow, the Christians are going to follow us everywhere. Why don't we take them to Yeshiva? Many have such a deep and sincere love of Israel and the Jewish People, but they don't know Torah and they worship idols. So - yesh ba'aya, there's a problem.

Kaparh, Chickens, Coins and pre-Yom Kippur Preparations

Feathers flew and brachot blew by all day in Jerusalem's Machane Yehuda Shuk, where pre-Yom Kippur "Kaparah" was being perfomed by a variety of vendors. One might swing a chicken overhead while reading the prayers (pictured) or one might give money to a local tzaddick who will hold it over your head while praying blessings down upon you. Either way, it's all part of the preparations for the most intense day of the year - Yom Kippur, which begins tomorrow night at sundown. We're loading up on carbs, giving tzadaka ("charity") to anyone who asks, hydrating like mad, learning special Torah, going to the mikvah, and generally running around like...a chicken with its head cut off!

Taliban Assasins Murder Ranking Afghan Policewoman

Just in case you forgot yet one more important reason we hate the Taliban -The Associated Press reports the following:

Two Taliban assassins on a motorbike shot and killed a senior policewoman as she left for work in Afghanistan's largest southern city Sunday and gravely wounded her son.
Malalai Kakar, 41, who led Kandahar city's department of crimes against women, was leaving home Sunday when she was killed, said Zalmai Ayubi, spokesman for the Kandahar provincial governor. Her 18-year-old son was wounded, he said.
The Taliban claimed responsibility.
Militants frequently attack projects, schools and businesses run by women. The hard-line Taliban regime, which was ousted in the 2001 U.S.-led invasion, did not allow women outside the home without a male escort.
President Hamid Karzai condemned the assassination, as did the European Union, which said it was "appalled by the brutal targeting" of Kakar.
"Any murder of a police officer is to be condemned, but the killing of a female officer whose service was not only to her country, but to Afghan women, to whom Ms. Kakar served as an example, is particularly abhorrent," the EU said in a statement.

May I just remind y'all that Islamic Fundamentalists - exemplified by the Taliban - have one and only one goal - ISLAMIC WORLD DOMINATION. Which means cliterectomies, burkas and not stepping outside one's home without a male relative escort/driver for all women. So, why exactly would you want to vote in the next American Presidental election for anyone who isn't willing to drive these animals back into the holes from which they crawled when we weren't looking?

You Say Goodbye, I Say...Hello!

I was lucky enough to get to see a once-in-a-lifetime event - Paul McCartney in Tel Aviv - with my (originally) British friend YERUSHALIMEY. As I have NO WORDS, his will more than suffice...Yerushalimey's review of the concert is, as follows....

It's difficult to decide where - or when - to begin an account of Sir Paul McCartney's "Friendship First" concert last night in Tel Aviv. I could describe the closest train station, a couple of hours before the event where, besides the steady flow of people of all ages wearing Beatles T-shirts there were about 20 women standing in line outside the shirutim (public toilets), presumably because they didn't expect to be able to relieve themselves comfortably at the Hayarkon Park venue. (There were, in turned out, rows of Portapotties lined up near the park's shirutim.) Or I could review the death threats from Muslim clerics; or the comments in The Guardian arguing that it is not hypocritical for someone to demand that McCartney boycott Israel yet, at the same time, enjoy Israeli cell phone and computer technology... Although I saw a security guard single out a lone male for what seemed to be careful questioning, for the most part the people at the gates seemed to be at least as intent on preventing large bottles of water from being brought in as detecting weapons. (The most lax security I've ever seen in Israel was at a reggae concert: at music events I suppose the people who don't belong are easily spotted.) I saw no weapons within the fabric wall. That's understandable, but noteworthy because so many people routinely carry guns in public in Israel.

Two hours before the show was scheduled to start, the area in front of the stage was filled. We spread our blanket a couple of hundred yards back and waited. There was a gigantic vertical screen on either side of the stage and the crowd became a little more energized when pictures form Paul's history rolled down them. No Israeli songs came over the sound system, just British and American music (and one Jimmy Cliff).

Ten minutes after the eight o'clock scheduled start, Paul began with a rousing "Hello Goodbye." Obvious opening choice, but especially canny because the audience couldn't resist joining in with the Hey La, Hey Hey Lo Ah.... Then came "Jet." This pair of songs was a taste of what was to come: 32 songs (if I counted correctly), the vast majority of which were Beatle songs, and only a handful from after 1975...

"Shalom, Tel Aviv!" Paul greeted the audience, who seemed delighted when he added, "Shana Tova!" It was the week before Rosh Hashana: maybe that was why there were so few men with yarmulkes visible - with the notable exception of the Chabad people outside, encouraging concert-goers to don tefilin...

"Baby You Can Drive My Car" was next, with an automobile sequence rolling behind him on the stage's rear wall.I confess I don't know what the next song was: I could blame the poor scrawl in my notebook, but truthfully I didn't recognize it...Next Paul addressed the audience in Hebrew again: "Zeh echad hayashanim." ("This is one of the oldies.) And it was! "All My Loving." The crowd loved it.

Next was "Flaming Pie," followed by "Let Me Roll It." This was, therefore, the second of four tracks - including the title song - from Band on the Run. Later, when he sang "Mrs Vanderbilt" the audience sang along, "Ho, hey ho!" as though we were in a jungle....

The audience listened attentively to his next number, especially since he introduced it, in Hebrew, dedicating it "L'Linda." It was a very moving "My Love." He followed it with another from his post-Beatle songbook ("Someone's knocking at the door"); then came "Long and Winding Road." He played "Dance Tonight" (from 2007's Memory Almost Full), which, apart from "Flaming Pie," I think were the only songs from after 1975! (But you can check the internet...)

Paul then talked briefly about how he and George - this was before they were Beatles - used to sit sometimes and play classical pieces on guitar. He demonstrated a piece of Bach's they used to play, and then showed how he stole a phrase and turned it into...."Blackbird"!

During one of his anecdotal reminiscences, one of Paul's spontaneous asides probably baffled the native Israelis in the audience. "A long time ago," he began, and then interrupted himself with "- this wasn't in Bethlehem." I figure he wasn't referring to his trip to the Church of the Nativity; instead he was alluding to the '50s song that began "Long time ago in Bethlehem" about Mary's Boy Child... This seemed to be the only Christian reference in the evening. (He has stated that the mother Mary in "Let It Be" was actually his own mother, Mary.) But he did make a point of saying "Ramadan Karim" twice during the evening, the second time almost asking us to be fair. (Sorry, I didn't catch his exact words.)

I watched virtually all of the concert on one of the screens. I think it was during "Let It Be" that I turned around to see the lights of a thousand cellphones held up instead of candles. At one point I went forward and stood on my toes and craned my neck and peeked and finally caught a glimpse of the tiny figure in a pink shirt, so I can say I actually saw Paul with my naked eye, albeit from a couple hundred yards away. During the show he addressed the people he could see outside in the park proper. I turned to see what he saw: thousands of people who didn't pay and who, sitting or standing on a hill, probably had a less obstructed view of the stage than many of the paying audience. He had nothing to gain by greeting them. Paul was playing for the people - not simply for the money."I'll Follow the Sun," "Mrs Vanderbilt," "Here, There and Everywhere." After "Eleanor Rigby" (with keyboard synthesized violins), Paul addressed us in Hebrew again" "Hashir hazeh l'George." And he played "Something" - on the ukelele! The band joined in after the middle eight, so it ended up sounding quite like the album version, with thousands of people singing along....Next he announced, "This is for John." I'm sure I wasn't the only one in the audience surprised - and delighted - to hear "A Day in the Life." It's just not something you'd expect at a concert (unless Phish decided to perform "Sgt. Pepper!). It was amusing to watch one of the band members on the big screen panting just before the "Woke up, fell out of bed" segment. Without the London Symphony Orchestra present, there needed to be a new ending - it was Paul singing "Give Peace a Chance." Clearly, Paul's tribute to John was, as Lennon himself would probably have wanted, a powerful political and very human declaration. Before the show I'd lamented that it's too bad that no one but Lennon could really sing the lead vocal. So I was happily impressed that Paul led about fifty-thousand Israelis in an indisputably sincere rendition of the plea for peace. I confess I felt smug, convinced that nowhere else in the Middle East could this anthem be sung by so many people. (Oddly, for me, this was not the most moving experience of the melody: the first time I heard "Oseh Shalom bimromav, etc." sung to "Give Peace a Chance," [at Kol Rina, in Jerusalem] tears came to my eyes: All we are saying...O-oseh shalom...)

"Band on the Run," "Back in the USSR" (with amusing old films of Soviet dancing in the background). Then "I Got a Feeling" with an extra hard biting extra ending...There were fireworks for "Live and Let Die." Rockets shooting up, mostly white, with some glowing red balls. Not the most expensive or elaborate pyrotechnics, but especially effective because they were unanticipated and because they emphasized the sudden violence of the title. I took it as a kind of affirmation. "Live! and (if those crazies want to go around killing each other) Let Die...""Let it Be" - more inspiration, instruction for the weary - but not, like Olmert and his gang, hopeless - Israeli. And "Hey, Jude!" Paul playfully acknowledged different sections of the audience, singing "Na, Na, Na, Nanananah". "Rak Hanashim!" (Only the women!) he called, hand on hip, mincing across the stage...He'd performed for two hours.

Now the end of the show approached. The first, faux end. Stage empty, screens blank for a minute, while they took a quick break. First encore? What would it be?"Lady Madonna." Then "Get Back." he chatted with the audience again, asked if they weren't real old rock and rollers, before he slammed into "I Saw Her Standing There." What was left? Of course: "Yesterday."He bid the audience goodbye again. Introrduced the musicians. Thanked everyone. Declared that the crew was the best in the world. (Maybe they were; but someone I was with said that the sound was off. I didn't know. I couldn't tell. I didn't care.)"Shana Tova! Ramadan Karim!"The final encore: "Sergeant Pepper's Lonely Hearts Club Band" (Reprise: "We're sorry but it's time to go...") And finally, "The End."Wow! From "Hello, Goodbye" to "The End." Great set. Great show.

Paul McCartney is an amazingly talented composer and performer. It was a privilege to see him live in concert. He clearly is genuinely devoted to peace and love. His tribute to Linda was an act of personal courage, exposing himself as a vulnerable human. His tributes to George and John were similarly mentschlich. The fact that he ignored threats and criticism from the Blue Meanies, exposing himself to the possibility of physical danger and censure from some of the media, show him to be a seeker of justice.Thank you, Paul.

Forget Bomb Shelters, Pass the Bottle Please!

From the "Better Living Through Science" Department - at last, one of my many (unfairly categorized as "wacko") theories has been scientifically proven. I've been saying for years that red wine has magical properties, and now science has proven that red wine protects humans from the effect of radiation!

So go ahead Iran, keep developing the bomb. I'm just going to sit here on my porch in Jerusalem sipping (kosher) red wine and sticking my tongue out at you in your general direction (hey, what direction is Iran from here?)

Reuters reports:

A natural antioxidant commonly found in red wine and fruit may protect against radiation exposure, U.S. researchers reported on Tuesday.
Tests in mice showed that resveratrol, when altered using a compound called acetyl, could prevent some of the damage caused by radiation, the researchers told the American Society for Therapeutic Radiology and Oncology meeting in Boston.
Drugs made that way might be used in a large-scale radiological or nuclear emergency, said Dr. Joel Greenberger, a radiation oncologist at Johns Hopkins University in Baltimore.
"Currently there are no drugs on the market that protect against or counteract radiation exposure," he added. "Our goal is to develop treatments for the general population that are effective and non-toxic," Greenberger said in a statement.
"Small molecules which can be easily stored, transported and administered are optimal for this, and so far acetylated resveratrol fits these requirements well."

She's Got A Ticket To Ride...

I wouldn't say that spending 490 NIS on a standing room only ticket (no actual seat) to see Paul McCartney in Tel Aviv is a waste of money. I'd say that the fact that Isra-Card graciously divides the amount into 3 equal payments over 3 months is what turns a waste of money into a cultural and karmic necessity. Even if this is my entire entertainment budget for the next year - (comes to about $140-ish total or 3 easy payments of $46) - it's PAUL MCCARTNEY, for the love of G_d, in the Holy Land, for the first time ever (and probably the last time ever too, all things considered). I actually can't afford NOT to go. If I ever merit the great good fortune to have grandchildren and one of them asks me: "Safta, did you see Paul McCartney when he came to play in Tel Aviv in 2008?" and I said, "No, I couldn't bring myself to spend $140," I just couldn't live with myself.

And The Little Children Will Lead Them...

Ultra-kudos to my Facebook Friend Yosef Rabin, who organized the successful "Orange Day" protest by American school children this past Thursday.

Arutz Sheva reports:

(IsraelNN.com) Students at Jewish schools across America wore orange clothing on Thursday and handed out informational materials to fellow students, teachers and staff members to protest Israel’s plan to expel Jews from their homes in Judea and Samaria and its negotiations over Jerusalem with the Palestinian Authority.
The event, organized by the United Jewish Student Council (UJSC), was originally planned as a one-period demonstration that would have been held during the first class of the school day, but was scaled back due to heavy pressure from school administrators.
The orange clothing was intended to spark memories of the days of fighting the 2005 Disengagement, when 25 Jewish communities were destroyed and more than 8,000 Jews were expelled from their homes in Gush Katif and northern Samaria.

According to organizer Yosef Rabin, the day’s events were a moderate success. In addition to students, some parents got involved with the project as well -- even parents whose children were in public schools, or whose children were too young to go to yeshiva, as in the case of the Packer family in North Carolina.

Students in eight states across the United States and Canada had originally planned to organize events at their schools, but at the last minute, the group from Canada pulled out, “because the school administration announced that all activity was strictly forbidden because of fear that the ‘tzniut [modesty –ed.] dress code would be infringed.’ This was of course ridiculous,” said Rabin, “but it put enough fear in the students.” (MY PERSONAL NOTE HERE: FURTHER EVIDENCE OF THE INSANITY OF SOME - not all but some - HAREDIM WHO HOLD SO-CALLED"MODESTY" AS A HIGHER VALUE THAN THE LAND OF ISRAEL ITSELF. WHAT IS INHERITLY IMMODEST ABOUT THE COLOR ORANGE????)

There were plenty of students who stepped forward, however, and even some schools that supported the process, itself a statement Rabin noted with deep appreciation.

For the budding young activists, Rabin had nothing but praise. “The schools did not drag the students to a protest; they got up and understood that something had to be done,” he said with great satisfaction. “This may spark something larger, and we will work to make that happen.”
Rabin was particularly impressed with the Jewish students in the public sector. “What I found very encouraging is that Jews in secular US public schools came forward and were eager to help. You could feel this love of the Jewish People and G-d,” he said.

Noting that a light rain had fallen for the first time this season in Israel the following morning, Rabin wondered if perhaps the Land had not been blessed “after this small tikun (correction) that occurred in Jewish schools in the US – you know that chazal [our Sages –ed.] teach us that Hashem listens especially to the tefilot [prayers –ed.] of children,” he added.

Chillul HaShem - Islam Online Exposes Our Shame

G_d forbid I should say anything bad about Jerusalem, the Jewish People, or the Land of Israel in any way. Which is why I hesitated before publishing the following article from IslamOnline.net's web site regarding the recent rise in violence against Jewish women by gangs of young haredi (ultra-Orthodox) vigalantees dubbed "The Morality Squad." However, the tipping point for me is the fact that our Rabbis, our esteemed living Torah Sages have NOT come out with a ringing condemnation of violence against women. Now the press of our enemies, which is one of their most powerful weapons, reports this chillul HaShem - desecration of G_d's Name - for all the pan-Islamic World to see.
RABBIS OF ERETZ YISRAEL - It is incumbent upon you to protect Jewish women - ALL Jewish women, the entire spectrum from haredi to hiloni and everything in-between - from violence by the hands of G_d forbid their fellow Jews, and forbid any Torah-observant man from laying hands upon a woman to harm, or to enforce a standard of "modesty," whether that be in behavior, dress or lifestyle. I'm calling on YOU, our leaders, sages and Talmideem Chochamim, to issue a public decree and a private dictate within your own communities forbidding such actions.

This is the article from IslamOnline.net -

Jewish Morality Squads
IslamOnline.net & News Agencies
OCCUUPIED JERUSALEM — Wearing black coats and wide-brimmed hats, Israel's ultra-orthodox vigilantes roam the streets, harass women dressed in "immoral" clothing and attack music shops.
"I don't know why I was treated this way. What has my life got to do with those guys,"
M., who just two weeks ago became the latest victim of the Jewish morality squads, told Agence France Presse (AFP) on Monday, September 15.
The 28-year-old woman, who refused to tell her name for fear of reprisal, was brutally gagged and beaten at the hands of two members of a Jewish modesty patrol.
"They beat me up, tied me up and threatened to kill me," M. said, holding back her tears.
They threatened to kill her if she did not move out of the ultra-Orthodox Maalot Dafna neighborhood of Jerusalem.
Shaking as she recalled the beating, M. says she will move out because she fears for her life.
"Who will prevent them from killing me?"
M. is not the only victim of the Jewish self-styled modesty squads.
In June, a 14-year-old resident of Mea Sharim neighborhood was taken to hospital with burns after an attacker hurled acid at her.
Israeli media said that at the time of the attack the girl had been wearing loose-fitting trousers and a short-sleeved shirt, enough to provoke the ire of modesty patrols.
Ultra-Orthodox Jews, also known as Haredim, follow strict interpretations of Jewish religious laws. Their life revolves around a strict dress code that has men sporting black coats, hats and long beards and women covering their heads, arms and legs.
Haredim Jews, who make up 8 to 10 percent of Israel's population, have been active in Israel for the past decade.
Terrorizing
The Jewish morality squads have become increasingly visible in Jerusalem recently.
"For some weeks we've been seeing excesses," asserted Meny Schwartz, who heads the religious Kol Haredi radio station.
In the neighborhoods dominated by the Haredim, streets are sealed off for the Jewish day of rest and satellite dishes are considered a sign of heresy.
The ultra-Orthodox Jews have also led violent protests against swimming pools, cinemas and other establishments they consider immoral.
Failing to segregate the sexes is also unacceptable according to the Haredi rules.
They operate scores of gender-segregated bus routes whose buses move the ultra-Orthodox between Jerusalem neighborhoods.
In 2006, a 50-year-old American tourist on holiday was attacked because she refused to go to the back of a bus along with other women.
Police have recently detained a man accused of torching a store for selling what some residents considered "immoral" clothing.
David, a salesman at a store that sells MP4 players, says they have been targeted by the morality squads who have picketed outside the shop for weeks.
"They burned down our stocks," he said, declining to give his family name for fear of being singled out for attack.
"[They] are spreading terror in the neighborhood. Nothing will stop them."

Malkah's in 7th Heaven, how about YOU?

My friend Malkah Fleisher (pictured here with husband Yishai and daughter Leah Bat Zion), writes the following at
www.kumah.org:


So we recently had this very interesting guest over, who was trying to get away from some issues in the US by finding himself in Israel for a week. When our guest arrived, fresh from the Crowne Plaza in Tel Aviv courtesy of an old school Israeli cab driver, we pulled a few chairs out of the house, plopped them down in the road, served up some steaming joe, and gave our guests a few minutes to soak up the oxygen-rich, vanilla puddingy delicious air that we so habitually breathe up on our mountaintop every day. They checked out the view, eyed a few twitting sparrows, and sipped their piping hot Turkish coffee, with a few fresh figs our friend picked for us from her tree the night before (incidentally, she said I could pick as many as I want for myself - yesh!).After a few minutes and some enthusiasting licking from Pilpel, our driver drove away, Yishai put the baby in a backpack, unleashed the dog, and took our guest on a hike all over our mountain while I recorded the Eyshet Chayil Show, assuredly showing him the Jewish burial sites, pointing out some frolicking gazelles, and telling the story of Jacob's dream, which happened here in holy Beit El. That night, we fed him meat and vegetables from a cauldron we and our friends/neighbors boiled around a campfire (say it with me: Poika!), as we talked about issues surrounding the Holy Temple, Jewish interrelations, and building on the mountain.The next day, after a big breakfast of organic eggs that are free-range raised by Avri Ran near Itamar and a big glass of fresh, 7th year-fallow-grapes grape juice squeezed by Hillel Mann from the vineyards of the Beit El Winery, we took our increasingly spiritually-inspired guest to buy brand new Tefillin from the world-famous Beit El Tefillin factory. After an hour tour (FASCINATING!), our guest was fitted for his tefillin, bought a mezuzah, was blessed by a Tefillin-making Cohen, and sent on his merry way.We dropped him off in next-door Ofra, where he rented a car to continue his adventures in the north.
Now I pose a question: was our guest on the best vacation ever.... or am I?

If I Had A Hammer....

Yeah, it's a song about love between my brothers and my sisters all over this HOLY LAND OF ISRAEL, you better believe it! :)

Rav Kook's Yartzeit

In honor of the Yartzeit (anniversary of his passing, which is today, 3 Elul) of Rav Avraham Yitzchak Kook (may his holy remembrance be for a blessing), here is a very special Elul-themed poem he wrote.

THE WHISPERS OF EXISTENCE

By Rav Avraham Yitzchok Kook

(may his holy remembrance be for a blessing)

(as translated by R. Ben Zion Bokser, published in Rabbi Avraham Yitzchak Kook , The Classics of Western Spirituality, Paulist Press)

All existence whispers to me a secret:

I have life to offer, take it, take it -

If you have a heart and in the heart red blood courses,

Which despair has not soiled.
But if your heart is dulled

And beauty holds no spell to you - existence whispers - Leave me, leave,

I am forbidden to you.

If every gentle sound,

Every living beauty,

Stir you not to a holy song,

But to some alien thought,

Then leave me, leave, I am forbidden to you.
And a generation will yet arise

And sing to beauty and the life

And draw delight unending

From the dew of heaven.
And people returned to life will hear

The wealth of life's secrets

From the vistas of the Carmel and the Sharon,

And from the delight of song and life's beauty

A holy light will abound.

All of existence will whisper,"My beloved, I am permitted to you."

Hey Now!

I couldn't sleep again last night - Virgo / Virgo New Moon, Rosh Chodesh Elul...Mercury kept me awake, so I made this video.

What do a Beheaded Snake and Prime Minister Olmert Have in Common?

QUESTION: What do a snake which has been beheaded have in common with Israeli Prime Minster Ehud Olmert?

ANSWER: Both are VENOMOUS and DEADLY DANGEROUS, even though they've been effectively "disembodied." Every field-trained boy scout knows that the head of a snake is still full of venom and can bite and kill you for hours after it has been severed from its body.

Every Israeli and every Jew, no matter where they live, should also know that even though Prime Minister Olmert has "resigned," and is viewed by most as having been "disembodied" from his own political party, his talking, snapping, forked-tongue little head is still full of deadly fangs full of venomous poison and his mouth still has the power to harm the Jewish People and the Land of Israel.

Case in point: the following from HaAretz (a "lefty" publication by any one's standards, and yet even THEY are forced to report as follows...):

Prime Minister Ehud Olmert and Palestinian Authority President Mahmoud Abbas were set to meet Sunday in Jerusalem, where Olmert was to suggest international involvement in the negotiations over one of the core issues on the agenda - Jerusalem. The meeting between the two leaders will likely be their final session before the Kadima primary on September 17, after which Olmert will step down from his post. Olmert will seek to convince the Palestinian leader to accept an agreement of principles on the Israeli-Palestinian conflict, that will represent a framework for a two-state solution,

As far as Olmert is concerned, the talks with Abbas have entered the "final straight" and there are about two weeks left to reach an agreement before the prime minister steps down. However, veteran Palestinian negotiator Saeb Erekat said Saturday that he does not expect the two sides to conclude a joint document during September. Erekat made the comments Saturday following various reports that the Bush administration would like to present a joint document of understandings between Israel and the PA before the UN General Assembly in September. Central in Olmert's proposal to the Palestinians is that the talks on sovereignty and control over the holy sites in Jerusalem be held under an international umbrella, where governments and other interested parties will be able to contribute their views. The negotiations will be held directly between Israel and the Palestinians, and international parties will not be able to impose their views on a solution. The role of the international parties would be to bolster the agreement that the two sides will agree upon in direct negotiations. According to Olmert's proposal, a five-year timetable will be set out for completing a settlement on Jerusalem. Olmert's proposal, which was discussed in recent talks with Abbas, is meant to bridge his promise to coalition partner Shas that Jerusalem will not be raised during the current round of talks, and the Palestinian demands that any agreement between the two sides would include mention of "all the core issues" - borders, security, refugees and Jerusalem. The solution offered by the prime minister is to agree to a mechanism for discussing the issue of Jerusalem, and delay the substantive talks on the subject to the future. This is the first time that Israel has proposed involving international parties on the Jerusalem issue, even if their role will be limited to a consultative one. The idea was raised during the Camp David talks of 2000, when Palestinian leader Yasser Arafat argued that he does not have a mandate to decide the future of the holy sites - which are important to the entire Muslim world - and rejected the offer of then-prime minister Ehud Barak to divide Jerusalem. Olmert's proposal is meant to gain broad backing for the Palestinian leadership's decisions, and prevent any collapse of the agreement because of opposition from other countries and religious groups. Olmert is probably planning to include in the negotiations members of the international Quartet (the U.N., U.S., EU and Russia), as well as Jordan, Egypt, the Vatican and possibly the king of Morocco. From Israel's point of view, broadening the international, inter-faith element only increases the chances of finding an acceptable agreement, even though there is risk in involving parties who are opposed to Israel's sovereign control over the holy sites in Jerusalem. The prime minister presented his detailed proposal to the Palestinians to Secretary of State Condoleezza Rice during her visit to Jerusalem last Tuesday. Rice told Olmert that "it is a very generous plan" for the Palestinians and discussed it with Abbas, with whom she met several hours after her talks with Olmert. Olmert told Rice that he presented his plan to Abbas a month ago, but the PA president had still not given him a final answer. In the past few weeks, Olmert sent a number of emissaries to Abbas and his aides, in an attempt to convince them to adopt the plan. Among the emissaries were Vice Premier Haim Ramon, MK Yossi Beilin and U.S. businessman Daniel Abraham, a personal friend of the prime minister. Abbas and his closest aides presented Olmert's emissaries with a series of reservations, and argued that they were being offered a "partial agreement" of the kind that will weaken Abbas. They also said that "the timing is not good for an agreement at this time." In response, Olmert's emissaries said that an agreement will allow Abbas to present an achievement ahead of the PA presidential elections scheduled to take place in January 2009.

Simcha "Simply Green" Gluck Says: "Jews of the Exile! Come Home Already!"

This essay, originally posted as a Facebook Note, is the work of Simcha "Simply Green" Gluck - musician, writer, thinker, husband of my friend Rachel Gluck, leader of "Ruach," Tuesday Night Live in Jerusalem's house band. Simcha was one of the holy Jews who accompanied Rabbi Chaim Richman (along with me) to the Temple Mount on the morning of Tisha b'Av this year (Pictured, with Rabbi Richman and Liebe Shulman).

Much like the Jews of the Exile have traded in the Temple Mount for their own Temple-Mansions in Long Island where they live and raise their children, the Jews of Israel have traded in the Temple Mount for the little remaining “Western Wall” of the expanded Herodian site. Why are we OK settling for sitting on the floor by the Western Wall crying and mourning the destruction of the Temple, when we can halachiclly go up on the Temple Mount itself, see where our Bet Hamikdash used to be, and begin thinking about how we can rebuild it? Rambam, the great codifier of the Torah and its mitzvot, who himself went up on Har Habayit in the 1100s, clearly writes that one of the 613 mitzvot, among keeping Shabbat and Kosher, is the positive mitzvah of rebuilding the Beit Hamikdash. However, sadly, we the Jews cherish our pattern of mourning so much that we have seemingly replaced that mitzvah with the “mitzvah” of weeping, broken despair, and hundreds of Kinot that keep us in the destruction instead of the construction.

Many “knowledgeable” Rabbis who when asked why they choose to continue living in the Exile where the mitzvot that they do there are at best practice, instead of making aliyah to a place where they can live a Biblical holy life and easily fulfill over a hundred mitzvot that they are not able to keep right now, often respond with the words, “It’s not so pashut” as they wave a Yeshivish thumb in the air. Really? The mitzvah and responsibility of living in Israel is a lot more “pashut” than the “mitzvah” of wearing a black hat and jacket. It is so fascinating how people rush to wear a square garment in a time when no one does just to create a reality where they are responsible to wear tzizit and fulfill that mitzvah, when they really don’t have to. But yet, the 100s of available mitzvot that one can literally begin to fulfill just by being here in Israel, eating food (especially now that we are in shmitta), and walking the land, and people just casually wave off the idea of like it’s a joke that Israel is anything but a place for vacationing, year after Yeshiva learning, and a place to ship Jewish dead bodies for burial.

The “not so pashut” Rabbis, in an attempt to allay their guilt of Exile dwelling and their utter lack of Bitachon in Hashem who they believe is only able to provide parnasa for people in the vacuum of America but certainly not in Israel, will quote various sources to portray that they are doing the right thing. They bring up ideas of the Third Temple just descending from the Heavens already built – a perfect idea for the microwave generation of JAPS who would never want to get any dirt under their manicured fingernails, men and women both, and actually partake in the building of a Jewish dynasty that will be revered across the world. Perhaps if it’s not completely built when this big Disneyland drops from the sky, they can each send their housekeepers and maids to do any leftover labor. The “not so Pashut” Rabbis quote from sources about how we just have to sit and wait for Mashiach to come, and when he does, the houses of Galut will just sprout wings and fly to Israel; a perfect Santa Claus story for the Jews. This is what I grew up learning in the wonderful distorted values of the Yeshiva system of America. But, does this make any sense to anyone nowadays?!

It makes sense to 2 groups of people: Firstly, the Rabbis of hundreds of years ago who are being quoted. They only stated these ideas because in their times they could not possibly imagine ever being privy to a reality outside of the little Shtetl. Could these Jews ever foresee a reality where the Jewish people could freely pack up, pick up, make aliyah in less than 10 hours, receive dozens of perks and benefits for doing so, and then walk the streets of Jerusalem, full of Hebrew signs and beautiful Jews wearing colorful Kippot, eating great Kosher food in one of the hundreds of Kosher restaurants, all in Israel; a nation leading the world with its technology and innovation? Of course not, so they created these nice fantasies to explain how it’s all going to unfold when the Mashaich comes, in order to give both their people and themselves a little hope in impossibly dark times. Of course when a new time day arises and people can see further than the day that came before it, they can let the sages of old know that the horizon is not the end of the earth, since we indeed live on a round planet.

Secondly, the Rabbis of today who would like to continue living in the Great Golden Galut, a place that is uber materialistic, full of broken values, American Idols & Desperate Housewives. Interestingly, while being empty, it is so full, full of their great salaries, giant McMansions, Country Clubs, and getting to be one of the featured Rabbis at the “Passover in Cancun” trips. For the Second type of Rabbi – he’d like to believe that since he is imparting words of Torah there is no mitzvah to be anywhere else. It is as if he is a teaching Moshe of the wandering Jews but with no land of Israel to get to. Should he really choose to stay in America debating about the possible halachic ramifications of a Lipa Shmeltzer concert just so he shouldn’t be a little less comfortable in Israel and possibly encounter a “harsh Israeli Mentality”. “I’d live in Israel but there are just too many Israelis”

Please listen up brother and sisters: Your house will not just lift up the with the fairy wand wave of a Jewish Tinkerbell and float here to the Holyland, just like the Jewish people didn’t float out of Egypt directly to Mount Sinai. They had to choose it. They had to want it. They had to show the Egyptians that they were not scared anymore as they broiled the Egyptian lamb-Gods blatantly in public, and then smeared the blood of the animals on their doorposts, as they excitedly waited for the next part of the journey to begin through Hashem’s instruction. But there were many non believers even then, the “not so Pashuts” who still weren’t sure if Moshe was really meant to take them from the bowels of Egypt, the ones with broken self esteem who felt that maybe being an Israelite slave is the best reality they could ever have. Maybe the little fragment of Western Wall is the best Temple we can have. Those Jews – the 80 percent(!) died out in the plague of Darkness because their headspace was such darkness that they simply could never be a part of the proud emerging Jewish nation on a mission to bring Hashem’s light down to this world. When will we stop trading Jewish destiny for the Amercian dream? When will we stop singing God save the Queen and start singing God bring the Messiah King? Let’s make that time now. We are so close to the new year of Rosh hashana, May we all witness the Jews of today following their Father in Heaven as they join their brothers in Israel. We are excitedly waiting here for your return. Lshana Habah Beyerushalayim, Amen.

Over-Moisturized and Under-Medicated? Humidity Horror Stories!

Suddenly, Florida-like humidity has rudely invaded Jerusalem's normally very warm but dry summer days.
Remember, I'M A CALIFORNIA JEW. Not a New Yorker, not an East Coaster, not from the land of high humidity and low low bargain prices.
Basically, I don't know what to do. Everything seems damp and sticky. Including me. Is it possible I could be over-moisturizing during this weather anomaly? I don't know how to adjust myself to survive what I only hope and pray is a temporary glitch in the weather system...please G_d!
What I can't seem to stop doing is applying lotion. No matter how much I use, I need more. Chugging huge liter v'chetzi sized bakbukeem of water, throwing water all over myself, then feeling uncomfortably dry and needing...more lotion???
I'm so miserable!!! Please make this weather stop or please make me wake up in an air-conditioned hotel room being served breakfast in bed and covered in orchid leis. That's the only way this weather is going to make sense.

Tisha b'Av on Har HaBayet - The Temple Mount IS In Our Hands!

Today is Tisha b'Av (the 9th Day of the Hebrew Month of Av), a day of mourning and fasting during which we commemorate the destruction of the Holy Temple, which happened not once but twice on this day in history.

Other destructive events which occured on 9 Av include: the fall of Betar, the last fortress to hold out against the Romans during the Bar Kochba revolt in 132 CE, killing 100,000 Jews. In 1492, Spain ordered the expulsion of all Jews by the Ninth of Av. In 1914, Germany declared war on Russia on the Ninth of Av (August 1) which was the beginning of World War I, the event that led to WWII and the Holocaust.

So...why is this Tisha b'Av different from all others?

This Tisha b'Av was the first time that Rabbi Chaim Richman of The Temple Institute (www.templeinstitute.org) was allowed to enter the Temple Mount on this day, as usually it is closed to Jews because the Moslem authorities who hold dominion over the Holiest Place on Earth won't allow us to ascend...but this morning, at 7:30am, they did. Rabbi Richman led a small group of people (including myself) carefully around the perimeter of the Temple Mount, mindful of the strict halachic boundaries that forbid Jews from walking anywhere where the Temple itself might have stood, and G_d forbid, not to walk or step on any area that might be the location of the Holy of Holies.

Having spent all week preparing for this event (including a visit to the Mikvah as per halachic instruction) I could barely sleep at all last night. My friend Liba and I got up at 5am to make sure we would make it to the Kotel Plaza in time to daven Shachrit (morning services) before meeting Rabbi Richman at the ramp entrance to Har HaBayet.

The authorities confiscated all of our Teudat Zehuts (Israeli I.D. Cards) and held them for a short time to examine them, while tourists with passports of every country walked right through as we, Israeli Jews, were scrutinized, questioned, inspected and denuded of any visible means of prayer support (including prayer books, siddurim, tehillim or anything else that could be construed as a "prayer aid"). One of our group was told to remove or cover his talit katan (4-cornered fringed garment worn by observant Jewish men).

Finally we were allowed through the gates, and once we were inside, it was eerily quiet. The Temple Mount is a world unto itself and feels completely removed from the hustle and bustle of Jerusalem's Old City, within which it exists. It's like walking through a door into another dimension - which, of course, is exactly what it really is.

The holiness of the place itself is powerfully magnetic, and yet it is mournfully sad. There is a feeling of great yearning which permiates the atmosphere.

The worst part is that after the 6-day War in 1967, the Temple Mount was literally in our hands. Why did General Moshe Dayan give control of the Temple Mount back to the Moslem authorities? While there is plenty of controversy regarding that question, a more pressing question is why we don't just take it back, right here and right now.

In the words of the Temple Institute's Yitzhak Reuven:

In the aftermath of the capture and liberation of the Temple Mount, and in light of the lack of readiness with which the nation of Israel was caught, 2000 years of yearning soon turned into fear: the secular Zionist political leadership of Israel feared the responsibility of being sovereign over the Temple Mount. They feared Arab/Moslem reaction to Jewish mastery over the Mount, and they feared the growing calls by their fellow Jews for a renewed Jewish presence on the Mount. Many observant Jews also feared the Mount. Centuries of yearning and praying for the return of the Holy Temple had manifested intellectually and emotionally as a perception that the Holy Temple no longer remained attainable in the realm of history, through the labors of the Jewish nation, as it had been during the times of both the first and second temples, but that it had become consigned to the end of time, the messianic era. This particular school of thought captured the souls of many Jews. On a purely psychological, or perhaps, physiological level, another truth was making itself known: people do not like change, and building the Holy Temple means changing everything. Not the least of those changes is the spiritual focus of the Jewish people, and this was perhaps the most difficult thing for the religious Jew to contend with. So a type of "collaboration" was engaged between the secular political leaders of Israel, and many of the rabbinical leaders, the purpose of which was to render the Temple Mount, and naturally, the Holy Temple itself, off limits to the Jews. Remarkably, for a people which had so diligently recorded every aspect of the life of the nation when it was centered around the Holy Temple, these rabbis - men of knowledge - who at their fingertips had recourse to every strand of knowledge necessary to begin the renewal of the Divine service - pleaded ignorance. And with that ignorance they locked the gate and drew a curtain over the Temple Mount.

But there did exist Jews who did not, could not accept this decision. These Jews saw the liberation of the Temple Mount as a heavenly summons for the Jews to return to their history, to fulfill their destiny as had been decreed thousands of years earlier by the prophets of theG-d of Israel. For these Jews, their religion wasn't a convenience, or an immutable way of life - it was a calling to perform the commandments as G-d had commanded them - and to create a dwelling place for G-d, here - on earth. Squeezed out politically by their observant and non-observant brethren, these Jews have had to go it alone. Reviving and restoring an entire body of knowledge, they have succeeded in bringing the future of the Temple Mount and the Holy Temple to the forefront of the Jewish experience. An awareness of the historical inevitability and the spiritual necessity of the Third Temple has reentered the consciousness of the Jewish people: A growing understanding that the fate of the political state of Israel as well as the spiritual nation of Israel is intrinsically bound to what will be on the Temple Mount, in a way no less profound than was the binding of Isaac by his father Abraham on Mount Moriah, at the dawn of Jewish history some 3,800 years ago. As more Jews are opening their hearts to the Holy Temple, those who have yet to be swayed have grown that much more fearful. And as a result of that fear, the oppression has grown harsher. Access to the Temple Mount by individuals has grown more prohibitive and often demeaning. Any outward acts of prayer are forbidden. Any talk of a change in the status of the Mount to accommodate the free spiritual expression of Jews in their holiest of places on earth, is met with hostility. But the movement of Jews back into the history of their people is a growing tide that cannot be stemmed. A great responsibility has been returned to our hands. The keys that the priests returned to the safekeeping of heaven on that terrible 9th of Av 1,935 years ago have been thrust back into our hands. G-d has entrusted us with our our fate - and with His future - as it were - on this earth. We must understand that the fast days of our times are the very last fast days to be. We have been blessed with the ability to make this happen. We have been entrusted with the responsibility to see to it that it happens. The days of mourning the destruction of the second Temple have ended. The days of mourning our own lethargy regarding the Third Temple will soon be over. The time has arrived to effect the tikkun - the repair - and to establish the 9th of Av as a day of rejoicing forever. The choice is ours - if only we close ranks, and unite to make it happen.

AMEN V'AMEN. Let's make it happen. The Temple Mount IS in our hands, if we truly want it!